{"id":357,"date":"2018-03-17T09:06:38","date_gmt":"2018-03-17T08:06:38","guid":{"rendered":"http:\/\/spdpraha.cz\/?p=357"},"modified":"2018-03-17T10:51:16","modified_gmt":"2018-03-17T09:51:16","slug":"kdyz-se-ve-francouzskych-skolach-vyucuje-dejepis-muslimske-deti-mohou-odejit-na-chodbu-a-neposlouchat-kulturolozka-popsala-deni-v-muslimskem-svete-i-primo-v-evrope","status":"publish","type":"post","link":"https:\/\/spdpraha.cz\/?p=357","title":{"rendered":"\u201eKdy\u017e se ve francouzsk\u00fdch \u0161kol\u00e1ch vyu\u010duje d\u011bjepis, muslimsk\u00e9 d\u011bti mohou odej\u00edt na chodbu a neposlouchat.\u201c Kulturolo\u017eka popsala d\u011bn\u00ed v muslimsk\u00e9m sv\u011bt\u011b i p\u0159\u00edmo v Evrop\u011b"},"content":{"rendered":"<section class=\"article-header\">\n<div class=\"row\">\n<div class=\"col-md-3\">\n<div class=\"time\">vy\u0161lo 16.03.2018 zde: https:\/\/www.parlamentnilisty.cz\/arena\/monitor\/-Kdyz-se-ve-francouzskych-skolach-vyucuje-dejepis-muslimske-deti-mohou-odejit-na-chodbu-a-neposlouchat-Kulturolozka-popsala-deni-v-muslimskem-svete-i-primo-v-Evrope-528320<\/div>\n<\/div>\n<\/div>\n<p class=\"brief\"><strong>REPORT\u00c1\u017d \u201eMnoho sou\u010dasn\u00fdch koment\u00e1tor\u016f \u0159\u00edk\u00e1, \u017ee situace, kterou proch\u00e1z\u00ed sou\u010dasn\u00fd muslimsk\u00fd sv\u011bt, je srovnateln\u00e1 s t\u0159icetiletou v\u00e1lkou v Evrop\u011b, kdy mocensk\u00e9 entity zneu\u017eily dvou znesv\u00e1\u0159en\u00fdch k\u0159es\u0165ansk\u00fdch t\u00e1bor\u016f \u2013 katolick\u00e9ho a protestansk\u00e9ho \u2013 a \u0161ikovn\u00fdm manipulov\u00e1n\u00edm, r\u016fzn\u00fdmi z\u00e1kulisn\u00edmi hrami zp\u016fsobily boje trvaj\u00edc\u00ed t\u0159icet let, kter\u00e9 zpusto\u0161ily Evropu. Tot\u00e9\u017e dle nich dnes za\u017e\u00edv\u00e1 muslimsk\u00fd sv\u011bt v podob\u011b sunnitsko-\u0161\u00editsk\u00e9 v\u00e1lky,\u201c konstatovala na p\u0159edn\u00e1\u0161ce v Liberci kulturolo\u017eka a hebraistka Terezie Dubinov\u00e1 a zm\u00ednila i n\u00e1zor, \u017ee tato v\u00e1lka potrv\u00e1 je\u0161t\u011b dlouho a p\u0159\u00ed\u0161t\u00edch deset let se d\u00e1 o\u010dek\u00e1vat velk\u00fd chaos.<\/strong><\/p>\n<figure>\n<div class=\"img\"><img decoding=\"async\" src=\"https:\/\/cms.parlamentnilisty.cz\/image.ashx?w=632&amp;h=307&amp;f=H6_636273549776211085.jpg&amp;id=121789\" alt=\"\u201eKdy\u017e se ve francouzsk\u00fdch \u0161kol\u00e1ch vyu\u010duje d\u011bjepis, muslimsk\u00e9 d\u011bti mohou odej\u00edt na chodbu a neposlouchat.\u201c Kulturolo\u017eka popsala d\u011bn\u00ed v muslimsk\u00e9m sv\u011bt\u011b i p\u0159\u00edmo v Evrop\u011b\" \/><\/div><figcaption class=\"photo-info\"><small>Foto: <strong>V\u00edt Hassan<\/strong><br \/>\nPopisek: <strong>P\u0159ist\u011bhovaleck\u00e1 \u010dtvr\u0165 Neuk\u00f6lln v Berl\u00edn\u011b<\/strong><\/small><\/figcaption><\/figure>\n<\/section>\n<section class=\"article-content\">\u017did\u00e9, k\u0159es\u0165an\u00e9, muslimov\u00e9. Co se d\u011bje v dne\u0161n\u00edm sv\u011bt\u011b? Pod t\u00edmto n\u00e1zvem uspo\u0159\u00e1dala ve \u010dtvrtek libereck\u00e1 krajsk\u00e1 knihovna p\u0159edn\u00e1\u0161ku Terezie Dubovsk\u00e9. Ta na \u00favod sezn\u00e1mila p\u0159\u00edtomn\u00e9 s histori\u00ed t\u0159\u00ed hlavn\u00edch n\u00e1bo\u017eenstv\u00ed sv\u011bta. Nejstar\u0161\u00ed je judaismus. \u201eDva tis\u00edce let byli v postaven\u00ed trp\u011bn\u00e9 men\u0161iny a to nepochybn\u011b zkrotilo jejich mocensk\u00e9 ambice. Nem\u011bli ani arm\u00e1du, ani policii. V\u016fdci jejich komunit d\u00e1vali d\u016fraz na vzd\u011bl\u00e1n\u00ed a diplomatickou komunikaci, proto\u017ee se museli domluvit s t\u011bmi vl\u00e1dami,\u201c upozornila. Jedn\u00edm z prvn\u00edch z\u00e1kon\u016f, kter\u00e9 rab\u00edni formulovali, kdy\u017e odch\u00e1zeli do vyhnanstv\u00ed, \u0159\u00edk\u00e1, \u017ee z\u00e1kon zem\u011b, do kter\u00e9 p\u0159ijde\u0161, nech\u0165 je tv\u00fdm z\u00e1konem. \u201eJin\u00fdmi slovy, a\u0165 jste kdekoliv, bu\u010fte loaj\u00e1ln\u00edmi ob\u010dany. Co\u017e je pro \u017eidy typick\u00e9. Kde \u017eili, tam byli loaj\u00e1ln\u00edmi ob\u010dany,\u201c uvedla. Judaismus odli\u0161uje od isl\u00e1mu i k\u0159es\u0165anstv\u00ed skute\u010dnost, \u017ee to nen\u00ed misijn\u00ed n\u00e1bo\u017eenstv\u00ed, \u017ee tedy nem\u00e1 ambice p\u0159esv\u011bd\u010dovat o sv\u00e9 pravd\u011b okoln\u00ed sv\u011bt. \u201eTo, \u017ee byli v k\u0159ehk\u00e9 situaci postaven\u00ed men\u0161iny, nutilo rab\u00edny, aby m\u011bli n\u00e1bo\u017eensk\u00e9 pr\u00e1vo dostate\u010dn\u011b pru\u017en\u00e9. M\u011bli velik\u00fd rozptyl, kde \u017eili. A ty podm\u00ednky byly pochopiteln\u011b r\u016fzn\u00e9. Jin\u00fd \u017eivot byl v isl\u00e1msk\u00fdch zem\u00edch, jin\u00fd v k\u0159es\u0165ansk\u00fdch, jin\u00fd v koloni\u00edch, kam potom odch\u00e1zeli, do Ameriky. Tam museli sv\u00e9 n\u00e1bo\u017eensk\u00e9 pr\u00e1vo p\u0159izp\u016fsobit neust\u00e1le m\u011bn\u00edc\u00edm se podm\u00ednk\u00e1m. Co\u017e zd\u016fraz\u0148uji proto, \u017ee je to n\u011bco, co nap\u0159\u00edklad isl\u00e1m nem\u011bl a v dne\u0161n\u00ed dob\u011b se to projevuje,\u201c upozornila. Tato pru\u017enost \u017eid\u016fm velice pomohla v modern\u00ed dob\u011b, m\u011bli mechanismus p\u0159izp\u016fsobov\u00e1n\u00ed se zm\u011bn\u00e1m doby. \u201eV 19. stolet\u00ed to vedlo k tomu, \u017ee vznikaly jin\u00e9 sm\u011bry judaismu a ty byly r\u016fznou m\u011brou i reformn\u00ed. Byly schopn\u00e9 adaptovat pr\u00e1va \u017een a podobn\u011b,\u201c vysv\u011btlila. \u017did\u00e9 si pro\u0161li i vlastn\u00edm osv\u00edcenstv\u00edm, pr\u016fkopn\u00edkem byl u\u010denec Mo\u0161e Mendelsson v N\u011bmecku. \u201e\u0158\u00edkal, bu\u010f doma \u017eidem, a na ulici Evropanem. N\u00e1bo\u017eenstv\u00ed je tvoje v\u011bc a bu\u010f loaj\u00e1ln\u00ed. P\u0159elo\u017eil i hebrejskou bibli do n\u011bm\u010diny a propagoval bohoslu\u017eby v n\u00e1rodn\u00edch jazyc\u00edch. To je n\u011bco, \u010d\u00edm muslimov\u00e9 nepro\u0161li. To se t\u00fdkalo k\u0159es\u0165ansk\u00e9 a \u017eidovsk\u00e9 spole\u010dnosti, kter\u00e9 se sna\u017eily tradici p\u0159izp\u016fsobit zm\u011bn\u00e1m, kter\u00fdmi proch\u00e1zely v p\u0159edmodern\u00ed a modern\u00ed dob\u011b,\u201c konstatovala.<\/p>\n<h4>Nejstar\u0161\u00ed k\u0159es\u0165an\u00e9 jsou dnes nejohro\u017een\u011bj\u0161\u00ed<\/h4>\n<p>Pot\u00e9 se v\u011bnovala k\u0159es\u0165anstv\u00ed, jeho vzniku i historii. \u201eK\u0159es\u0165anstv\u00ed se velice brzy za\u010dalo rozd\u011blovat na r\u016fzn\u00e9 proudy. Skupinky, kter\u00e9 se od\u0161t\u011bpily jako prvn\u00ed po prvn\u00edch koncilech, jsou vlastn\u011b ti nejstar\u0161\u00ed k\u0159es\u0165an\u00e9, kte\u0159\u00ed jsou dnes nejohro\u017een\u011bj\u0161\u00ed. To jsou nestori\u00e1ni, koptov\u00e9 v Egypt\u011b, syrsk\u00e1 a etiopsk\u00e1 c\u00edrkev. Pro n\u00e1s je to n\u011bco jako vz\u00e1cn\u00e1 archeologick\u00e1 vykop\u00e1vka, proto\u017ee je to zakonzervovan\u00fd zp\u016fsob toho nejstar\u0161\u00edho k\u0159es\u0165anstv\u00ed. A proto\u017ee \u017eij\u00ed v t\u00e9 bou\u0159liv\u00e9 oblasti, jsou velmi ohro\u017eeni muslimsk\u00fdmi \u00fatoky,\u201c objasnila. Evropu nejv\u00edce poznamenalo takzvan\u00e9 velk\u00e9 schisma v 11. stolet\u00ed, kdy do\u0161lo k roz\u0161t\u011bpu na z\u00e1padn\u00ed a v\u00fdchodn\u00ed k\u0159es\u0165anstv\u00ed. \u201eZe z\u00e1padn\u00edho k\u0159es\u0165anstv\u00ed se pot\u00e9 odd\u011blil protestantismus. N\u011b\u010d\u00edm podobn\u00fdm, jako byla reformace, muslimsk\u00e1 spole\u010dnost nepro\u0161la,\u201c upozornila. Ve 14. stolet\u00ed p\u0159ich\u00e1zej\u00ed prvn\u00ed vzpoury, kter\u00e9 protestuj\u00ed proti bohatstv\u00ed a c\u00edrkevn\u00ed moci, kter\u00e1 odporuje duchu Je\u017e\u00ed\u0161ova u\u010den\u00ed. \u201eZ t\u011bchto protest\u016f vznikaj\u00ed pak reformn\u00ed hnut\u00ed, a\u0165 u\u017e je to \u010desk\u00e9 husitstv\u00ed, Martin Luther, John Wycliffe, kter\u00fd byl p\u0159edch\u016fdcem husitstv\u00ed. Prvn\u00ed protestantsk\u00e9 c\u00edrkve vznikaj\u00ed v 16. stolet\u00ed,\u201c vyjmenovala.<\/p>\n<p>D\u016fle\u017eit\u00e1 pak byla t\u0159icetilet\u00e1 v\u00e1lka (1618\u20131648). \u201eMnoho sou\u010dasn\u00fdch koment\u00e1tor\u016f \u0159\u00edk\u00e1, \u017ee situace, kterou proch\u00e1z\u00ed sou\u010dasn\u00fd muslimsk\u00fd sv\u011bt, je srovnateln\u00e1 s t\u0159icetiletou v\u00e1lkou v Evrop\u011b, kdy mocensk\u00e9 entity, kr\u00e1lov\u00e9, c\u00edrkevn\u00ed p\u0159edstavitel\u00e9 zneu\u017eili dvou znesv\u00e1\u0159en\u00fdch k\u0159es\u0165ansk\u00fdch t\u00e1bor\u016f \u2013 katolick\u00e9ho a protestansk\u00e9ho \u2013\u00a0 \u0161ikovn\u00fdm manipulov\u00e1n\u00edm, r\u016fzn\u00fdmi z\u00e1kulisn\u00edmi hrami zp\u016fsobili boje trvaj\u00edc\u00ed t\u0159icet let, kter\u00e9 zpusto\u0161ily Evropu. Existuje n\u00e1zor, \u017ee tot\u00e9\u017e dnes za\u017e\u00edv\u00e1 muslimsk\u00fd sv\u011bt v podob\u011b sunnitsko-\u0161\u00editsk\u00e9 v\u00e1lky,\u201c konstatovala. \u201eD\u016fle\u017eit\u00e9 je, \u017ee dal\u0161\u00ed st\u00e1dia, kter\u00fdmi pro\u0161la k\u0159es\u0165ansko-\u017eidovsk\u00e1 spole\u010dnost \u2013 racionalismus, osv\u00edcenstv\u00ed, renesance \u2013 t\u00edm hromadn\u011b muslimsk\u00e1 spole\u010dnost nepro\u0161la,\u201c uvedla. Velk\u00e1 francouzsk\u00e1 revoluce a potom dal\u0161\u00ed vyt\u00fd\u010dily po\u017eadavek svobody vyzn\u00e1n\u00ed a odd\u011blen\u00ed c\u00edrkve od st\u00e1tu, ob\u010dansk\u00fdch pr\u00e1v, svobodnou volbu n\u00e1bo\u017eenstv\u00ed. \u201eBereme to dnes jako samoz\u0159ejmost, ale nen\u00ed to v\u0161ude tak, jsou zem\u011b, kde svoboda vyzn\u00e1n\u00ed a odd\u011blen\u00ed n\u00e1bo\u017eensk\u00fdch struktur od st\u00e1tu nen\u00ed,\u201c zm\u00ednila PhDr. Terezie Dubinov\u00e1. \u201eM\u00e1m tady cit\u00e1t, kter\u00fd oce\u0148uje ten pohyb, kter\u00fd \u0159\u00edk\u00e1, \u017ee muslimov\u00e9 pot\u0159ebuj\u00ed Mendelssona nebo Luthera \u010dili \u017eidovsk\u00e9ho osv\u00edcence, nebo k\u0159es\u0165ansk\u00e9ho reform\u00e1tora,\u201c sd\u011blila.<\/p>\n<p>Za zakladatele isl\u00e1mu je pova\u017eov\u00e1n Muhammad. \u201eM\u011bl se setkat s and\u011blem Gabrielem, kter\u00fd ho ozna\u010dil za proroka, jeho\u017e \u00fakolem je pron\u00e1\u0161et bo\u017e\u00ed slovo. Proto se Muhammad rozhodl opustit sv\u00e9 rodn\u00e9 m\u011bsto Mekku a vydal se do Med\u00edny. Tento krok ud\u011blal v roce 622, pro muslimy je to rok nula jejich lun\u00e1rn\u00edho kalend\u00e1\u0159e,\u201c vysv\u011btlila. Muhammad nem\u011bl mu\u017esk\u00e9ho potomka, jeho smrt\u00ed zjeven\u00ed Kor\u00e1nu skon\u010dilo. \u201eN\u00e1stupci potom byli jeho p\u0159\u00edbuzn\u00ed, a to byl k\u00e1men \u00farazu mezi hlavn\u00edmi dv\u011bma sm\u011bry isl\u00e1mu,\u201c konstatovala. Pak vyjmenovala, co muslimov\u00e9 odsuzuj\u00ed na na\u0161\u00ed z\u00e1padn\u00ed spole\u010dnosti \u2013 materialismus, rozpad rodin, sexu\u00e1ln\u00ed promiskuitu, pornobyznys, vst\u0159\u00edcnost k homosexu\u00e1l\u016fm, drogy, odkl\u00e1d\u00e1n\u00ed d\u011bt\u00ed do jesl\u00ed a star\u00fdch lid\u00ed do domov\u016f d\u016fchodc\u016f, v\u011bt\u0161\u00ed l\u00e1sku ke zv\u00ed\u0159at\u016fm ne\u017e k d\u011btem. \u201eP\u0159i\u010d\u00edtaj\u00ed to odklonu od n\u00e1bo\u017eenstv\u00ed, racionalismu a feminismu. Ale kdy\u017e se vyd\u00e1 ml\u00e1de\u017e na Z\u00e1pad, zjist\u00ed, \u017ee to nen\u00ed tak hrozn\u00e9, jak to sly\u0161eli. Celkov\u011b k n\u00e1m maj\u00ed muslimov\u00e9 \u2013 co\u017e v\u00edm z vlastn\u00ed zku\u0161enosti ze \u017eivota na Bl\u00edzk\u00e9m v\u00fdchod\u011b \u2013 ambivalentn\u00ed vztah. Z\u00e1rove\u0148 n\u00e1s obdivuj\u00ed i c\u00edt\u00ed odpor,\u201c \u0159ekla Dubinov\u00e1. Muslimov\u00e9 p\u0159ich\u00e1zeli do Evropy v historii v n\u011bkolika vln\u00e1ch, jedna z nejv\u011bt\u0161\u00edch byla po druh\u00e9 sv\u011btov\u00e9 v\u00e1lce. \u201eJejich druh\u00e1 a t\u0159et\u00ed generace \u010del\u00ed mnoha v\u00fdzv\u00e1m. Jednak tomu, \u017ee \u010dasto nen\u00ed \u00fapln\u011b integrovan\u00e1. Zaj\u00edmav\u00fd je i pohled psycholog\u016f. Podle n\u011bkter\u00fdch z nich druh\u00e1 generace se \u010dasto uj\u00edm\u00e1 nev\u011bdom\u00fdch potla\u010den\u00fdch \u010d\u00e1st\u00ed prvn\u00ed generace a vyv\u00edj\u00ed vlastn\u00ed strategii odporu. Cht\u011bj\u00ed t\u00edm \u0159\u00edci, \u017ee pro prvn\u00ed generaci bylo hlavn\u00edm z\u00e1jmem, aby se m\u011bli dob\u0159e, m\u011bli co j\u00edst, m\u011bli pr\u00e1ci. A \u010dasto potla\u010dili sv\u00e9 p\u0159\u00e1n\u00ed, sny a touhy. Takov\u00e1 krizov\u00e1 situace, kdy \u0159e\u0161\u00ed z\u00e1kladn\u00ed p\u0159e\u017eit\u00ed a zaji\u0161t\u011bn\u00ed. Druh\u00e1 generace nev\u011bdom\u011b p\u0159eb\u00edr\u00e1 tyto potla\u010den\u00e9 obsahy a m\u00e1 u\u017e jin\u00fd pohled a jin\u00e9 n\u00e1roky,&#8221; upozornila. \u201eTouto strategi\u00ed odporu m\u016f\u017ee b\u00fdt i p\u0159ipojen\u00ed k n\u011bjak\u00e9 radik\u00e1ln\u00ed skupin\u011b. P\u0159\u00edpadn\u011b se z nich rekrutuj\u00ed ti mlad\u00ed lid\u00e9, kte\u0159\u00ed odch\u00e1zeli do S\u00fdrie bojovat,\u201c konstatovala.<\/p>\n<section class=\"related-articles-wrap\">\n<div class=\"related-articles-box\"><\/div>\n<\/section>\n<h4>Papal\u00e1\u0161i z Arabsk\u00e9 ligy se zm\u016f\u017eou jen na to, \u017ee nad\u00e1vaj\u00ed Evrop\u011b, \u017ee nep\u0159ij\u00edm\u00e1 uprchl\u00edky<\/h4>\n<p>Sunnit\u00e9 tvo\u0159\u00ed 75 procent muslim\u016f. \u201eZa prav\u00e9ho n\u00e1sledovn\u00edka Muhammada pova\u017euj\u00ed jeho tch\u00e1na a n\u00e1sledovn\u00edka Ab\u00fa Bakra. Zat\u00edmco \u0161\u00edit\u00e9 za n\u011bj pova\u017euj\u00ed jeho bratrance Al\u00edho. Rozd\u00edl by laik nepoznal,\u201c sd\u011blila. \u201eN\u011bkte\u0159\u00ed politologov\u00e9, jak u\u017e jsem \u0159\u00edkala, pova\u017euj\u00ed dne\u0161n\u00ed konflikt za takovou muslimskou t\u0159icetiletou v\u00e1lku. Jeden z pracovn\u00edk\u016f jednoho n\u011bmeck\u00e9ho think thanku \u0159\u00edk\u00e1 &#8211; v\u00e1lka potrv\u00e1 je\u0161t\u011b dlouho, p\u0159\u00ed\u0161t\u00edch deset let o\u010dek\u00e1v\u00e1m velk\u00fd chaos,\u201c uvedla. Kde se stala chyba? \u201eIsl\u00e1m nepro\u0161el reformn\u00edmi procesy typu renesance a osv\u00edcenstv\u00ed. Od 11. stolet\u00ed vnit\u0159n\u011b stagnuje. Teologick\u00e1 strnulost je pro v\u00fdvoj spole\u010dnosti velmi ne\u0161\u0165astn\u00e1,\u201c zm\u00ednila. P\u0159\u00edsn\u00e1 teologie podle n\u00ed ovliv\u0148uje i postaven\u00ed \u017een ve spole\u010dnosti, vztah k sexu\u00e1ln\u00edm men\u0161in\u00e1m, svobodu vyzn\u00e1n\u00ed i shroma\u017e\u010fov\u00e1n\u00ed. V muslimsk\u00fdch spole\u010dnost je velk\u00fd p\u0159\u00edr\u016fstek obyvatel. \u201ePro ka\u017ed\u00e9ho muslima je prvn\u00ed v\u00edra v boha a hned potom rodina. Pro mu\u017ee je v\u011bc\u00ed presti\u017ee, \u017ee m\u00e1 hodn\u011b d\u011bt\u00ed. Samoz\u0159ejm\u011b, kdy\u017e \u017eeny nejsou emancipovan\u00e9, nemohou rozhodovat o sv\u00e9m osudu, tak pln\u00ed roli man\u017eelek a matek,\u201c upozornila. \u201eJeden z na\u0161ich p\u0159edn\u00edch odborn\u00edk\u016f na to, co se d\u011bje v muslimsk\u00e9m sv\u011bt\u011b, Karel \u010cern\u00fd, \u0159\u00edk\u00e1, \u017ee schopnost elit vl\u00e1dnout v tomto sv\u011bt\u011b je obecn\u011b n\u00edzk\u00e1. Po arabsk\u00e9m jaru se to je\u0161t\u011b zhor\u0161ilo. Lid\u00e9 jsou v situaci, kdy je jim jedno, jestli \u017eij\u00ed v demokracii nebo ne, hlavn\u011b aby sehnali n\u011bco k j\u00eddlu, fungovala elekt\u0159ina a byly odvezeny odpadky. A najednou diktatura, proti kter\u00e9 se p\u0159edt\u00edm bou\u0159ili, pro n\u011b znamen\u00e1 \u0159\u00e1d, jistotu a alespo\u0148 n\u011bjak\u00e9 fungov\u00e1n\u00ed. Co\u017e je d\u016fle\u017eit\u00e9 pochopit,\u201c uvedla. R\u016fst demografick\u00e9 k\u0159ivky p\u0159erostl tempo r\u016fstu hospod\u00e1\u0159stv\u00ed. \u201eVe v\u0161ech arabsk\u00fdch zem\u00edch s ur\u010dit\u00fdmi v\u00fdjimkami je ekonomika slab\u00e1, te\u010f nemluv\u00edme o t\u011bch ropn\u00fdch velmocech,\u201c \u0159ekla Dubinov\u00e1.<\/p>\n<p>Co s t\u00edm? \u201eEvropu nepochybn\u011b \u010dek\u00e1 revize p\u0159ist\u011bhovaleck\u00fdch z\u00e1kon\u016f,\u201c domn\u00edv\u00e1 se. Dle jej\u00edho n\u00e1zoru bychom m\u011bli rozli\u0161ovat isl\u00e1m a radik\u00e1ln\u00ed isl\u00e1m, takzvan\u00fd islamismus. \u201eIsl\u00e1msk\u00e9 pr\u00e1vo v drtiv\u00e9 v\u011bt\u0161in\u011b nepodporuje to, co islamisti\u010dt\u00ed terorist\u00e9 prov\u00e1d\u011bj\u00ed. N\u011bkdo mluv\u00ed i o \u00fanosu isl\u00e1mu ze strany islamist\u016f. V\u011bt\u0161ina evropsk\u00e9 populace, kdy\u017e se \u0159ekne isl\u00e1m, tak si p\u0159edstav\u00ed radik\u00e1ln\u00ed isl\u00e1m. A nevid\u00ed ty miliony um\u00edrn\u011bn\u00fdch muslim\u016f. Na druhou stranu je t\u0159eba \u0159\u00edci, \u017ee um\u00edrn\u011bn\u00ed muslimov\u00e9 velice \u010dasto \u017eij\u00ed v obrovsk\u00e9m strachu a neozvou se. Zn\u00e1m to z palestinsk\u00e9 spole\u010dnosti, kter\u00e1 je opravdu sev\u0159en\u00e1 strachem, proto\u017ee metody islamist\u016f jsou takov\u00e9, \u017ee si tam nikdo netroufne ani p\u00edpnout. Co\u017e nahr\u00e1v\u00e1 tomu, \u017ee islamist\u00e9 jsou pak tak vid\u011bt a sly\u0161et,\u201c konstatovala. Upozornila tak\u00e9 na neuv\u011b\u0159itelnou praxi ve francouzsk\u00fdch \u0161kol\u00e1ch. \u201eKdy\u017e se tam vyu\u010duje d\u011bjepis, ob\u010dansk\u00e1 nauka, muslimsk\u00e9 d\u011bti maj\u00ed pr\u00e1vo odej\u00edt na chodbu a neposlouchat, jak se vyu\u010duje o Velk\u00e9 francouzsk\u00e9 revoluci, nebo holokaustu. To je naprosto nep\u0159ijateln\u00e9. Jestli \u017eij\u00ed v Evrop\u011b a jsou sou\u010d\u00e1st\u00ed evropsk\u00e9 kultury, tak musej\u00ed zn\u00e1t evropsk\u00e9 d\u011bjiny. Mus\u00ed zn\u00e1t d\u011bjiny, v nich\u017e vyr\u016fstaj\u00ed,\u201c sd\u011blila. P\u0159i prom\u00edt\u00e1n\u00ed obr\u00e1zk\u016f se na jednom z nich objevili p\u0159edstavitel\u00e9 Arabsk\u00e9 ligy. \u201eTady m\u00e1me vrchn\u00ed papal\u00e1\u0161e \u2013 Arabskou ligu. Ti se zm\u016f\u017eou akor\u00e1t na to, \u017ee vynadaj\u00ed Evrop\u011b, \u017ee nep\u0159ij\u00edm\u00e1 uprchl\u00edky. P\u0159itom ropn\u00e9 arabsk\u00e9 zem\u011b, kter\u00e9 by na to m\u011bly p\u0159ijmout Sy\u0159any, tak je st\u0159\u00edlej\u00ed na hranic\u00edch. To nen\u00ed \u017e\u00e1dn\u00e9 tajemstv\u00ed,\u201c posteskla si Terezie Dubinov\u00e1, kter\u00e1 v z\u00e1v\u011bru je\u0161t\u011b odpov\u011bd\u011bla n\u011bkolik dotaz\u016f p\u0159\u00edtomn\u00fdch.<\/p>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>vy\u0161lo 16.03.2018 zde: https:\/\/www.parlamentnilisty.cz\/arena\/monitor\/-Kdyz-se-ve-francouzskych-skolach-vyucuje-dejepis-muslimske-deti-mohou-odejit-na-chodbu-a-neposlouchat-Kulturolozka-popsala-deni-v-muslimskem-svete-i-primo-v-Evrope-528320 REPORT\u00c1\u017d \u201eMnoho sou\u010dasn\u00fdch koment\u00e1tor\u016f \u0159\u00edk\u00e1, \u017ee situace, kterou proch\u00e1z\u00ed sou\u010dasn\u00fd muslimsk\u00fd sv\u011bt, je srovnateln\u00e1 s t\u0159icetiletou v\u00e1lkou v Evrop\u011b, kdy mocensk\u00e9 entity zneu\u017eily dvou znesv\u00e1\u0159en\u00fdch k\u0159es\u0165ansk\u00fdch t\u00e1bor\u016f \u2013 katolick\u00e9ho a protestansk\u00e9ho \u2013 a \u0161ikovn\u00fdm manipulov\u00e1n\u00edm, r\u016fzn\u00fdmi z\u00e1kulisn\u00edmi hrami zp\u016fsobily boje trvaj\u00edc\u00ed t\u0159icet let, kter\u00e9 zpusto\u0161ily Evropu. Tot\u00e9\u017e dle nich dnes za\u017e\u00edv\u00e1 muslimsk\u00fd sv\u011bt v podob\u011b sunnitsko-\u0161\u00editsk\u00e9<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[2,53,58,35,34,5,39],"tags":[],"class_list":["post-357","post","type-post","status-publish","format-standard","hentry","category-eu","category-evropske-hodnoty","category-indoktrinace","category-islamsky-mor","category-migrace","category-nemecko","category-skolstvi"],"_links":{"self":[{"href":"https:\/\/spdpraha.cz\/index.php?rest_route=\/wp\/v2\/posts\/357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/spdpraha.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/spdpraha.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/spdpraha.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/spdpraha.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=357"}],"version-history":[{"count":2,"href":"https:\/\/spdpraha.cz\/index.php?rest_route=\/wp\/v2\/posts\/357\/revisions"}],"predecessor-version":[{"id":359,"href":"https:\/\/spdpraha.cz\/index.php?rest_route=\/wp\/v2\/posts\/357\/revisions\/359"}],"wp:attachment":[{"href":"https:\/\/spdpraha.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/spdpraha.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/spdpraha.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}